Fyodor Dostoyevsky (via Life images).
“…Do you know that centuries will pass and mankind will proclaim with the mouth of its wisdom and science that there is no crime, and therefore no sin, but only hungry men? ‘Feed them first, then ask virtue of them!’ - that is what they will write on the banner they raise against you, and by which your temple will be destroyed. In place of your temple a new edifice will be raised, the terrible Tower of Babel will be raised again, and though, like the former one, this one will not be completed either, still you could have avoided this new tower and shortened people’s suffering by a thousand years - for it is to us they will come after suffering for a thousand years with their tower! They will seek us out again, underground, in catacombs, hiding (for again we shall be persecuted and tortured), they will find us and cry out: ’Feed us, for those who promised us fire from heaven did not give it.’ And then we shall finish building their tower, for only he who feeds them will finish it, and only we shall feed them, in your name, for we shall lie that it is in your name. Oh, never, never will they feed themselves without us! No science will give them bread as long as they remain free, but in the end they will lay their freedom at our feet and say to us: ’Better that you enslave us, but feed us.’ …”
- Ivan Karamazov gives a narration of his creation, or poem, “The Grand Inquisitor,” to his religious brother Alyosha. Here, the old Inquisitor is talking to Jesus, risen again in the 16th century Spain. A complex and amazing section of The Brothers Karamazov.
It is an open criticism of the Catholic Church and religious institutions, obviously, but Dostoyevsky had amazing foresight and this section could be seen as foretelling the Soviet and other fascist regimes of the 20th century. Not to mention that Ivan’s argument against God and religion are pretty much answered (and refuted?) by the whole of Karamazov. As Milton said a century or so before, Dostoyevsky, as well, used his novel to “justify the ways of God to man.” Or, at least, that’s one of hundreds of interpretations.